![]() It us up to the individual to determine, one must never outsource truth. ![]() ![]() He'll say that "it is the noble man who confers honor on things". In his time period, he can't yet say 'ready-at-hand' (because Heidegger had yet to write "Being and Time"), but he knows the background explains us while we are thrown-into-the-world and we are always falling towards something and our care for the world gives us our human being through our primal nature. He'll say "every philosophy is a foreground philosophy". It won't make us understand the 'ready-at-hand' and how that needs a whole (with a 'dasein') in order to understand what it means to be a coke bottle instead of a gift from the Gods as portrayed in the movie "The Gods Must Be Crazy". He knows that to understand at the level of the monads ('monads have no windows') of Leibniz or the interior self reflection of Descartes is to only lead to an objectivization of the world, a partial picture. Nietzsche despises the atomization, the 'present-at-hand', that is almost all philosophy from Plato to Descartes to Spinoza to Kant. Kierkegaard reveals Christian being, Heidegger gets at being and Nietzsche bridges the two. Nietzsche understands the question and he knows the problem of human being. ![]() What is it to be human? What does the question even mean. Nietzsche has something to say and says it ![]()
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